let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord." Gentleness may thus be opposed to all these. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. For this doctrine and practice the Pharisees were quite unprepared. There is no more fruitful source of error than such a course. No, but as the hand kills, so the tongue. And here it seems seasonable to say that, so far from James being legal in the evil sense of the word, he is the inspired man who, at least as much as any other, slays legality by this very expression. We have the glorying of those taken away who are of a contrary character to that now mentioned, and their wisdom exposed in all its boasts and productions: "If you have bitter envying and strife in your hearts, glory not, c., James 3:14-16; James 3:14-16. James 1:17. by Grant Richison | Jul 30, 2000 | James | 30 comments. You are free to opt out any time or opt in for other cookies to get a better experience. This order is for the good of the Christian. And if any man offends not in word, the same is a perfect man, and is able also to bridle the whole body. ", On the other hand, one may and should be "blessed." 3:1 My brothers, it is a mistake for many of you to become teachers, for you must be well aware that those of us who teach will receive a greater condemnation. He does so unsought, and surely undeserved. WebJames 3:3 Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well. 3:15-16 Such wisdom is not the wisdom which comes down from above, but is earthly, characteristic of the natural man, inspired by the devil. Thus it embraces such of them as were Christians; and it gives a very true and just place to those who had the faith of the Lord Jesus. The current spirit in America is that of selfishness and a "me first attitude." This is fortified by various illustrations, and followed up by the picture of the wise man, who is proved to be such, not by famous knowledge, but practically. James 3:1. "The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated:" it is also "full of mercy and good fruits, without contention, and without hypocrisy." It is bad enough to heap treasure at any time; but to heap it up in the last days was to add not a little to the evil in the Lord's eyes. In the New Testament, the term is found only here and has two possible meanings. "By your words you will be justified; and by your words you will be condemned" ( Matthew 12:36-37). Holy Spirit lead us into truth. It supposes only that there may be circumstances in which the spirit of peace, though possessed, cannot be exercised, except in meek submission to wrong for conscience sake; never can it turn traitor to truth, or make any compromise with error. True wisdom may be known by its works. This wisdom is willing to yield: Not stubborn nor obstinate; of a yielding disposition in all indifferent things; obsequious, docile. (Clarke) Conciliatory (only here in N.T.) He means to bring in fulness of blessing by and by. It is unwaveringly single-minded in its devotion to God rather than double-minded. How could one think that those who indulge in such thoughts show any real intelligence as to the word of God? An uncontrolled tongue is like a world hostile to God. It is a restless evil, full of deadly poison. It seems needless to explain that the James who wrote this epistle was not the son of Zebedee; for he had fallen under the violence of Herod Agrippa long before this epistle was written at a comparatively early date. WebTag: James 3:17-18 commentary. At the same time it only confirms, as it appears to me, what has already been shown to be the comprehensive character of the epistle. "Let him ask in faith," says he, "nothing wavering. But he goes farther, and asserts and asserting, too, in the most admirable manner the truth of the sovereign action of grace. James 4:8). For instance, in a Roman Catholic country there might be reference to the virgin, or angels, or saints. For where envying and strife is, there is confusion and every evil work." This wisdom is gentle: The man who is epieikes is the man who knows when it is actually wrong to apply the strict letter of the law. James tells us. that with Paul we may be able to say, Not with fleshly wisdom, but in simplicity and godly sincerity, by the grace of God, we have our conversation. how often a blessing has been given, and as often lost, being turned to His shame and men's corruption. In the tinder-dry conditions of Palestine a forest fire was almost immediately out of control; and no man can control the damage of the tongue. The Jewish sages were always agreed that the true wisdom came from above. This wisdom is without partiality: Without partiality; or, without judging, i.e. (ii) The true wisdom is eirenikos ( G1516) . WebAble only to rend and overthrow, party-spirit will, if it be gloried and exulted in, lay down the walls of Zion even to the ground. But if any man defile the temple of God, him shall God destroy (1Corinthians 3:17), and the words must be translated much more sternly, If any man destroy. Means peace loving or peace promoting (cf. It has no disguises nor deceits. Some will demand their rights regardless of the feelings of others. Be slow then to speak, swift to hear. This universality of sin runs all through the Bible. Full of mercy and good fruits Again, the Saviour's own requirement that those who would be forgiven must themselves be willing to forgive others inspires James' comment in his epistle (see Matthew 7,9 and Matthew 6:14,15). but the rich, in that he is made low." Therefore, certainly, he in no way contradicts Paul, any more than in what is said of faith, or justification; indeed he does not at all treat of the same question that Paul has before him. The ancients used the picture of the wheel to describe life in four different ways. It first maintains the character and glory of God, and then seeks the fruits of peace among men. The person to whom this letter is ascribed can scarcely be one of the two members of the Twelve who bore the name James (see Mt 10:23; Mk 3:1718; Lk 6:1415), for he is not identified as an apostle but only as slave of God and of the Lord Jesus Christ ().This designation most probably refers to the third New Testament Instead, he must recognize the feelings of others and, at times, sacrifice his own rights (1 Corinthians 8). from above -- James 1:17; James 3:15; James 3:17; wisdom from above -- The answer to the disorder of v. 16 is to seek wisdom from above, which produces character qualities beginning with purity and concluding with peace (cf. It is the true love that interests itself, not only in that which is good, but even in what is, alas! It is, in the end, more eager to display itself than to display the truth; and it is interested more in the victory of its own opinions than in the victory of the truth. WebJames 3:17-18.

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